having died; no longer living; dead.

such as to suggest death; deathlike; dead.

lacking positive qualities, as of warmth, vitality etc.; dead.

(said of a language) no longer in use as a sole means of oral communication among people.

the fact or act of dying; cessation of life; end of a living being; death.

he who is liable to die; a human being.

that which is dead.

a man who is no more living; a dead man.

food received as alms.

the tree Terminalia arjuna ( = T. glabra) of Combretaceae family; the Arjuna tree.

any substance or substances used in treating disease or illness; medicament; remedy; medicine.

a substance fed along with food, that acts as a slow-poison.

anything or means that relieves from pain, distress, agony, harm, etc.

a means (as a mystical word, formula, incantation, etc.) used to bring a peson under spell.

a substance that can explode, as gunpowder.

a usu. small paper cylinder that contains an explosive and an attached fuse and makes a sharp noise when exploded, used at celebrations, etc.; a fire-cracker.

a great warrior, who can single handedly fight ten thousand soldiers.

kelled, slain; murdered.

relating to wind or air.

relating to Wind-God.

air in natural motion; wind.

the Wind-God.

any of a group of diseases of the connective tissue, of uncertain causes or supposed to be caused by morbid affection of windy humour of the body, including rheumatoid arthritis, gout, and rheumatic fever; a rheumatic disease.

air taken into the lungs and then let out; breath.

wind (or air) as one of the three humours of the body.

Viṣṇu.

Rudra (a form of Śiva).

the trunk of an elephant.

(pros.) a metrical foot consisting of three syllables of which first two are short and third being long (uu-).

a son of Wind-God (either Hanumanta or Bhīmasēna).

Madhvācārya, the founder the Mādhva Mata, based on his own theory of dualism.

that which is sold.