great joy or pleasure; delight; happiness.

everlasting happiness; happiness of the highest kind; perfect blessedness; beatitude.

(vīr.) one of the six kinds of devotion.

name of a year in the Hindu cycle of sixty years.

5) (phil.) the ultimate reality in the Advaita system of Indian philosophy.

Viṣṇu, (or Křṣṇa).

2) Śiva.

Balarāma, elder brother of Křṣṇa.

Ādiśeṣa, the king of serpents; or his brother Vāsuki, as a symbol of never-ending cyclic time.

the sky; the atmosphere.

the earth.

(Jain.) the fourteenth sanctified teacher.

the plant, Vitex trifolia, of Verbenaceae family.

the twenty-third asterism, Śravaṇa.

10) absolute emancipation; final beatitude.

that which is not only without determinate bounds, but which cannot possibly admit of bound or limit; an infinite.

the object for absolute meditation (which is above the objects for meditations of lower type).

a large number of people, assembled together (considered as a unit); a multitude.

a mode in Karnāṭaka system of music, derived from the main mode Sūryakānta, having six notes in ascending and five in descending orders;

ಅನಂತಯ್ಯನ ಮಾತ್ರೆ, ವೈಕುಂಠಯಾತ್ರೆ ananthayyana mātre, vaikuṇṭa yātre (prov.) a resort to a quack is a resort to death.

the earth.

Goddess Pārvati, the spouse of Śiva.

the plant Tragia involucrata, of Euphorbiaceae family.

the plant Terminalia chebula of Combretaeae family; black myrobalan.

the creeper Piper longum of Piperaceae family and its fruit; long pepper.

the plant Emblica officinalis of Euphorbiaceae family and its berry; Indian Gooseberry; Embelic myrobalan.

a kind of grass with long and sharp blades, Cynodon dactylon ( = Panicum dactylon) of Poaceae family.

the plant Tensor cordifolia of Menispermaceae family.

the plant Hemidesmus indicus of Asclepiadaceae family and its fragrant root; bastard sarsaparilla.

having no end; going for ever; everlasting.

lacking limits or bounds; extending beyond measure or comprehension; extending to infinity; infinite.

(math.) indefinitely large; greater than any finite number however large; b) capable of being put into one-to-one correspondence with a part of itself.

(fig.) (of numbers) very large; countless.

= ಆಣತ್ತಿ.

a happy and satisfied person.

not beautiful; ugly.